David F. Reagan explains why "rightly dividing the word" according to 2 Tim. 2:15 is a dynamic approach to scripture, compared to the static concept of "right division".

Since the mid-1800s, dispensationalism has exerted great influence on the way many Christians view the doctrines of ecclesiology and eschatology

This is a non-sectarian, dispensational Bible study site, teaching Gods sovereignty, and the Scriptures rightly divided. We have nothing to sell, and nothing to join

In order to change from Dispensationalism to postmillennialism, it is necessary to spiritualize many passages referring to a future for national Israel, and replace Israel with the church.

Sudden prophetic breaks, such as Christ's proclamation that only half of Isaiah 61:2 was fulfilled in Luke 4:18-20, are best explained Dispensationally; the second half pertains to a future dispensation.

This page presents evidence supporting the distinction between Israel and the church, and explains why the church could not have existed prior to Acts chapter 2.

Dispensationalism is in danger of falling, due in part to a failure to distinguish between Jesus' earthly Gospel for Israel, and His heavenly Gospel for the Church.

Dr. Thomas Ice chronicles the fact that dispensationalism was initially spread by those with a Reformed, Calvinistic viewpoint, during its first 100 years of development.

In-depth, detailed studies of a broad range of Bible topics are presented. Literal interpretation of Scripture is held to, and the distinction between Israel and the Church is maintained.

One's understanding of scripture concerning the nation of Israel and end time events is profoundly influenced by whether one holds to a Dispensational or a Covenant Theological viewpoint.

Owners of dispensational websites are invited to join, in an effort to promote dispensational unity, glorify God, and spread the gospel of God's grace.

C. I. Scofield's explanation of the seven unequal time periods, from the creation of Adam to the new heaven and new earth, which are referred to as dispensations.

John Darby probably began believing in a pre-trib rapture between December 1826 and January 1827, thereby having a three-year jump on Margaret McDonald's supposed "vision" in 1830.

Although Dispensationalists apply consistent literal interpretation "whenever possible", they realize some passages are obviously figurative; yet critics misrepresent the practice of literal interpretation by pointing to these very passages.

The church is neither a continuation of the "Jewish Dispensation", nor the "kingdom", because the mystery of the ages was not revealed prior to Pauls apostleship (Eph. 3:5-7).

Just as Luther re-discovered the long-suppressed doctrine of salvation by faith during the Reformation, so have Dispensationalists re-discovered the long-lost truth of the pre-Millennial Rapture.

This page combines a basic outline of Dispensationalism with a brief overview of the Scofield Reference Bible.

The New Testament idea of economies is popularly translated as dispensations, during which God has chosen to use specific people as an agency of evangelism at various times throughout history.

Because Southern Baptists have formed no consensus on Eschatology, SBC Life gathered 3 scholars - Drs. Paige Patterson (a dispensational premillennialist), David Dockery, and Millard Erickson - to discuss this issue.

From Duluth Bible Church, these Rightly Dividing Illustrations explain the preaching of the Gospel of Jesus Christ (Romans 1:16) from a Dispensational perspective.

Although normative dispensationalism has never taught anything other than a single way of salvation, its opponents often make the false claim that dispensationalism teaches two ways of salvation.

This detailed study, from William E. Wenstrom, Jr. Bible Ministries, takes a unique approach by classifying the dispensations into three groups - Theocentric, Christocentric, and Eschatological.

Free Bible Studies and outline studies, all from the standpoint of Biblically principled dispensationalism.