Writer, martyr, elected Archbishop of Toledo shortly before he was beheaded (11 March, 859).

Patriarch of Alexandria. Argued against Novatians, and against Nestorius and Eutyches. Eulogius died in 607.

The term has been applied in ecclesiastical usage to the object blessed. It was occasionally used in early times to signify the Holy Eucharist, and in this sense is especially frequent in the writings of St. Cyril of Alexandria.

Martyred 12 February, 304, patron saint of sailors.

Unanimously elected bishop of Carthage, exiled for a time for speaking out against the Arians, died 505.

Archbishop of Toledo from 647 to 13 Nov., 657, the date of his death.

Archbishop of Toledo, successor in 636 of Justus in that see; d. 647.

Eugenics literally means "good breeding". It is defined as the study of agencies under social control that may improve or impair the racial qualities of future generations either physically or mentally.

Gabriello Condulmaro, or Condulmerio, b. at Venice, 1388; elected 4 March, 1431; d. at Rome, 23 Feb., 1447.

Cistercian monk and abbot chosen by unanimous vote of the College of Cardinals to succeed Lucius II. Blessed Eugene died in 1151.

Elected 6 June, 824; died 27 Aug., 827.

Made bishop of Rome after Pope St. Martin I had been in exile for 14 months. Eugene died in 657.

Fourth abbot of Condat, d. 510. Also called St. Augendus, Oyand, or Oyan.

A titular see of Galatia Secunda in Asia Minor, suffragan of Pessinus.

Ælia Eudocia, sometimes wrongly called Eudoxia, was the wife of Theodosius II; died c. 460. Her original name was Athenais, and she was the daughter of Leontius, one of the last pagans who taught rhetoric at Athens.

An ecclesiastical society instituted at Caen, France, 25 March, 1643, by Jean Eudes.

The name of one of the chief Service books of the Byzantine Church. It corresponds more or less to the Missal and Ritual.

Bishop of Lyons, theologian, d. about 449.

First bishop of Trier (Treves). Second half of third century.

Gatherings of ecclesiastics and laymen for the purpose of celebrating and glorifying the Holy Eucharist and of seeking the best means to spread its knowledge and love throughout the world.

Article considers: the fact of the Real Presence; the several allied dogmas grouped about it; and the speculations of reason, so far as speculative investigation regarding the august mystery under its various aspects is permissible, and so far as it is desirable to illumine it by the light of philosophy.

The name given to the Blessed Sacrament of the Altar its twofold aspect of sacrament and Sacrifice of Mass, and in which Jesus Christ is truly present under the bread and wine.

The earliest and always the favourite symbol of the Eucharist in the monuments was that inspired by the miracle of the multiplication of the loaves and fishes; the banquet of the seven Disciples appears only in one (second-century) catacomb scene; the miracle of Cana in two, one of which is of the early third, the other of the fourth, century.